Kerygma – parable 4, 5 ,6

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INTRODUCTION

The last Sunday at the Catholic Mass we read Luke 15:1-32

It is about taking care of the lost one explained by Jesus with three parables, the lost dracchma coin, the lost sheep and son.
I would say that this is  about not leaving anyone out. It is about including everyone, also those making errors. We are humans not Gods.

INDEX

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The parables

Luke 1:1-32 says:

15:01 Now all the tax collectors and sinners were coming close to him to hear him. The Pharisees and the scribes murmured, saying, “This man welcomes sinners, and eats with them.”

  1. The lost sheep

15:04 He told them this parable. “Which of you men, if you had one hundred sheep, and lost one of them, wouldn’t leave the ninety-nine in the wilderness, and go after the one that was lost, until he found it? When he has found it, he carries it on his shoulders, rejoicing.
15:6 When he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’ I tell you that even so there will be more joy
in heaven over one sinner who repents, than over ninety-nine righteous people who need no repentance. 

the lost drachma coin

what woman, if she had ten drachma coins, if she lost one drachma coin, wouldn’t light a lamp, sweep the house, and seek diligently until she found it? When she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the drachma which I had lost.’ Even so, I tell you, there is joy in the presence of the angels of God over  One sinner repenting.”

2. The lost son

15:11 He said, “A certain man had two sons. The younger of them said to his father, ‘Father, give me my share of your property.’ He divided his livelihood between them. Not many days after, the younger son gathered all of this together and traveled into a far country. There he wasted his property with riotous living. When he had spent all of it,  there arose a severe famine in that and he began to be in need. He went and joined himself to one of the citizens of that country, and he sent him into his fields to feed pigs. He wanted to fill his belly with the husks that the pigs ate, but no one gave him any. But when he came to himself he said, ‘How many hired
servants of my father’s have bread enough to spare, and I’m dying with hunger! I will get up and go to my father, and will tell him, “Father, I have sinned against Heaven, and in your sight. I am no
more worthy to be called your son. Make me as one of your hired servants.”’
15:20 “He arose, and came to his father. But while he was still far off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him. The son said to him, ‘Father, I have sinned against heaven, and in your sight. I am no longer worthy to be
called your son.’
15:22 “But the father said to his servants, A drachma coin was worth about 2 days wages ‘Bring out the best robe, and put it on him. Put a ring on his hand, and shoes on his feet. Bring the fattened calf, kill it,
15:24and let us eat, and celebrate; for this, my son, was dead, and is alive again. He was lost, and is found.’ They began to celebrate.
15:25 “Now his elder son was in the field. As he came near to the house, he heard music and dancing. He called one of the servants to him, and asked what was going on. He said to him, ‘Your brother has come, and your fatherhas killed the fattened calf, because he has received him back safe and healthy.’
15:28 But he was angry, and would not go in. Therefore his father came out, And begged him. But he answered his father, ‘Behold, these many years I have served you, and I never disobeyed
a commandment of yours, but you never gave me a goat, that I might celebrate with my friends. But when this, your son, came, who has devoured your living with prostitutes, you killed the fattened calf for
him.’ “He said to him, ‘Son, you are always with me, and all that is mine is Yours. But it was appropriate to celebrate and be glad, for this, your brother, was dead, and is alive again. He was lost,
and is found.’

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The message

 

As i said in the introduction  the parables are  about including everyone, also those making errors. We are humans learning by doing (often mistakes). We are not perfect.

it is about including everyone or loving each other like God loves us.

Learn from the past

The Roman empire grew thanks to inclusion. It did not last forever because of other reasons. Djenghis Kahn’s family became so powerful because of inclusion. They welcomed Buddhists and had them as advisors. They welcomed Chinese that teached them to produce and use canons. They had Muslims in the army and gave tthem time to pray. (Source: Con Iggulden)

Engage our immigrants.

Some political leaders like Trump and the Italian Salvini have not learned from history and think that by closing  borders they solve issues. They don’t understand the value of immigration on long term. Many Africans that migrate to Europe may become  very important for the European export industry. They know the African languages, they know the African  culture, the African customs.

They can help making commerce with Africa as for sure Africa, like China and India will also sooner or later grow into a huge export market. Africa has a lot of solar energy, fossile resources as well as minerals. Not forgetting about their djungles, with a great biodiversity with a genetic richdom for the farmaceutical industri.

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conclusion

The message of Jesus in these Parables are examples of inclusion, tollerance and love, Examples that are most useful today, two thousand years later.