I saw a interview with rabbi Yizchack Breitowitz,from Jerusalem that is most interesting as it explains the view about Jesus by the Jews. It is a old video from 2015 but i think it is still very valuable, at least for me. I added the transcript below to allow readers to read in more languages.
The early Christians did regard themselves as Jews. Jesus himself regarded himself as a Jew and many Apostles in fact were Jews. They considered themselves Jewish. Peter himself differed with Paul. Peter took the position that followers of Jesus should practice circumcision, keep kosher and keep the Sabbath because they were Jewish. And of course, we have Hebrew Christians until this day.
0:52 So the question is why can’t I be a religious Jew, believe in the Torah and still say that Jesus is the Messiah?
I would say that Judaism has three fundamental issues with the Christian theology.
1:09 Issue number one: God being infinite and non -material
which does not go to the Messianic aspect but to the divinity and trinity, the father, son and holy ghost. Our problem would be that God has never and will never assume a human form. Once you deal with the reification or the corporealization of the diety, you are violating a tenant of God being infinite and non -material. That of course goes to the divinity and was a later developemt in Christianity.
In terms of the Messianic vision . let’s say I don’t believe that Jesus is God or son of God but let him be the Messiah wich we do believe in. So I would say there are two points.
1:09 Point number one: the notion of a second coming
Point number 1 is that classical Jewish litterature does not accept the notion of a second coming. That is, once the Messiah reveals himself, he will a accomplish a designated mission of getting the Jews back to Israel rebuilding the Temple and hopefully establishing world peace.
Now Jesus was of course crucified. Jesus was murdered before he completed any of those things. Because of that , Christianity developed the idea of a Second coming that Jesus will come back and complete the mission.
Thy say, as far as normative Jewish theology is concerned, when the Messiah comes, he is going to get the job done. He is not going to die and then come back. That is point number one.
2:35 Point number 2: certain commandments are no longer binding
which is actually more important is, and I am not going into the debate of whether Jesus said or the Apostles or later people said. But the notion in the New testament that God abrogated his covenant with Israel and that God has replaced the Sinaitic revelation with Justification by Faith which is really Paul’s innovation. Paul created the idea that one get redemption not by works but by faith, Justification by Faith, that is a theological postulate which is absolutely inconsistent with the eternity of the Torah and the divinity of the Torah. Yeah, I understand that one could make the argument that it is not Jesus’s argument. In fact there are passages where he says “I am not going to abrogate a single letter of the Torah and yet, even within the Christian Bible ther are narratives in which he implies that certain commandments are no longer binding and certainly Paul took a position that none of the commandments are binding. That is a postulate that we can not accept because as Mamonide writes in his article of faith, even the Messiah will not abrogate or replace the Torah and that’s our problem with Christian Theology.
I try to understand Jesus with a anthropological approach. Jesus was a jew and that is a fact, a jew that was circumsized afer 8 days.
Yizchack Breitowitz mention a very important saying of Jesus to be found in Matthew 5,17-20
“17 ‘Do not imagine that I have come to abolish the Law or the Prophets. I have come not to abolish but to complete them. 18 In truth I tell you, till heaven and earth disappear, not one dot, not one little stroke, is to disappear from the Law until all its purpose is achieved. 19 Therefore, anyone who infringes even one of the least of these commandments and teaches others to do the same will be considered the least in the kingdom of Heaven; but the person who keeps them and teaches them will be considered great in the kingdom of Heaven. 20 ‘For I tell you, if your uprightness does not surpass that of the scribes and Pharisees, you will never get into the kingdom of Heaven.”
This part is something I have to look closer at. What better is it than listening to a Jew, if you want to understand the Jew Jesus?